It’s the second one he warned against.
The first is , or physical time. This is the time measured by the clock and the calendar. It is the time required for the sun to rise, for a seed to grow into a tree, or for a person to travel from one city to another. Krishnamurti acknowledged that this time is necessary for survival. We cannot ignore chronological time without causing chaos in our daily physical lives. jiddu krishnamurti time
In a world obsessed with progress, self-improvement, and future salvation, Krishnamurti’s teaching on time stands as a radical heresy. It challenges every assumption of modern psychology, which tells us that change takes time. It contradicts the very structure of capitalism, which thrives on the promise of a better future. It even questions the foundations of most religions, which are built on the timeline of sin and redemption. It’s the second one he warned against
To live without psychological time is not to be lazy. It is to end the division between what you are and what you want to be. It is to see that the thinker is the thought. The fear is the fearful one. It is the time required for the sun
For Krishnamurti, the phrase "Jiddu Krishnamurti time" does not refer to chronological measurement—the ticking of the clock or the aging of the body. Instead, it points to the psychological structure of becoming . To understand his core teaching, one must dismantle the common-sense notion that time is a river carrying us toward a better future. According to Krishnamurti, psychological time is an illusion—a cage built by thought to perpetuate its own survival.
Why instantaneous? Because any gradual approach implies that you are still operating within the old framework of becoming. If you say, "I will be free of time tomorrow," you are postponing freedom to a tomorrow that never arrives psychologically. Tomorrow is always a projection of the past. The past, present, and future are not separate compartments in the mind; they are a single continuous movement of thought.