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მიიღეთ 30% ფასდაკლება და უფასო მიტანა 99 ლარზე ზემოთ! გამოიყენეთ კოდი: CBS30 ყიდვისას!

According to local legend, Yuz Asaf arrived in Kashmir around the 1st century AD. He was a prophet who came from the West, preaching monotheism and parables strikingly similar to those of Jesus. The name "Yuz Asaf," Kersten argues, is a linguistic corruption of "Jesus the Gatherer" or "Jesus the Healer."

While the Hemis Monastery has consistently denied the existence of such manuscripts and scholars like Max Müller exposed Notovitch as a probable fraud, Kersten defends the core information. He argues that the denial was political (Tibetan Buddhists fearing Christian missionaries) and that similar accounts of Issa appear in other Buddhist texts, such as the Bhavishya Mahapurana (a Hindu scripture predicting the arrival of a foreign teacher).

Kersten points to several pieces of "evidence," though mainstream scholars reject them as fringe or unsubstantiated.

He draws lines between Jesus' sayings and Buddhist parables, arguing that the "missing years" (ages 12–30) were actually spent studying in India. He also claims local Kashmiri customs (like a Last Supper ritual and mourning of a saint’s death) mirror Christian ones.

If the evidence is so thin, why does Holger Kersten’s book remain in print (translated into multiple languages) and continue to attract followers?

After being placed in the cool tomb, Jesus revived, escaped, met Mary Magdalene (not as a resurrected spirit but as a living man), and began the long journey east.